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What is karma?
There are billions and billions of living brutes, so numerous passions arise within each of them. All of these passions propel or beget some action. That feeling is called Karma, and the(attendant) action is also called Karma.
Sukshma Karma and Sthula Karma
When a desire to produce arises from within you, also that desire or feeling is Karma. It’s Sukshma Karma(action at the subtle position). The moment a desire arises in your mind, let us say to make a new structure, also that’s it – the work or the action has formerly happed. For illustration, when the mastermind made the house’s design, the house’s construction also happened.
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Also, there’s Sthula Karma(action at the material position), similar to bringing the bricks, monuments, and mortar, and constructing the house with them.
So, the subtle solicitations or passions that arise beyond the realm of the five rudiments are also called Karma, and the action that takes place in the realm of the five top rudiments is also called Karma. Further to this, whatever prints(as a result of the action) get ingrained in the mind also becomes Karma that one must go through.
Karma will come back to you
Karma that Is created through prints
Certain Conditioning and conduct imprint certain prints on the mind, creating Karma. And certain conditioning doesn’t etch any print on the mind; in this case, there’s no Karma.
You must have heard people say that one must remain detached and equitable while performing any action. Have you all heard this? What does it mean? It means that you must act, but don’t attach yourself to it and harbour it in your mind. Don’t get wedged into it.
See, you cannot live without doing commodity or the other. Everyone has to do commodity. But if you take an action too important to heart and drag it as a burden on the mind, also it becomes a different kind of Karma altogether(that creates slavery).
So, there are two orders of Karma
- Karma due to the prints bedded in the mind
- Karma that takes place through the five rudiments – Earth, Water, Fire, Air, and Ether
Karma that does not carry any prints
There’s another type of action that just happens out of one’s nature, where you do not indeed call it action. It happens spontaneously, like an involuntary action. A child suddenly falls and you spontaneously go and pick up the child because it’s in your nature – it’s erected in you to help notoriety when they’re in trouble.
Do not you do that? You do not have to learn in the academy that whenever someone trips from the way, you have to go and help them. It’s but natural. In that state, your action is akin to God’s action – there’s naturalness there. An action done spontaneously doesn’t form any Karma because it’s coming out of your nature. That is why when a tiger or a lion preys, it does not get any karma. However, if a cat kills a rat, it does not get Karma because it’s in its nature.
Everything is Karma, and everyone has to do some or the other Karma.
Types of Karma
Karma can be individual or collaborative. For illustration, individual karma is created by a person’s studies, words, and conduct. But when people act as a group, like when soldiers use munitions or when a religious group prays or meditates, they produce collaborative karma.
Good Karma vs Bad Karma
Karma can be divided into good and bad karma. Good karma is a result of good deeds done for others, while bad karma results from purposeful detriment caused to others.
still, they’re regarded as negative, and unvirtuous, If your conduct begets lasting pain and suffering. However, they’re considered formative, and positive, If your conduct begets happiness. While conduct isn’t as black and white as being unnaturally good or bad, the results can be linked as either.
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Sanchita Karma vs Prarabdha Karma
Karma has four confines. Of them, sanchita and prarabdha are the two most common.
Sanchita karma is the storehouse of karma, which goes back to elaboration. It’s believed that when people close their eyes and come apprehensive, they can know the nature of the universe because they have a storehouse of information — or sanchita karma. Through this storehouse, you can gain knowledge from single-celled creatures and insensible substances, dating back to the veritably morning of creation.
Prarabdha karma is the information given to you in your current continuance. This information is frequently limited to only what you can handle.However, including those from your once lives, you would be unfit to handle them and potentially die, If you were to take on all of your karma recollections. Several people are formerly visited by recollections just from their current actuality. This is where prarabdha karma comes into play.
